Ten Steps to Happiness!

Ten things are necessary for happiness in this life, the first being a good digestion, and the other nine,—money; so at least it is said by our modern philosophers.

Yet the author of "A Gentle Life" speaks more truly in saying that the Divine creation includes thousands of superfluous joys which are totally unnecessary to the bare support of life.

He alone is the happy man who has learned to extract happiness, not from ideal conditions, but from the actual ones about him. The man who has mastered the secret will not wait for ideal surroundings; he will not wait until next year, next decade, until he gets rich, until he can travel abroad, until he can afford to surround himself with works of the great masters; but he will make the most out of life to-day, where he is.

"Why thus longing, thus forever sighing,
For the far-off, unattained and dim,
While the beautiful, all round thee lying,
Offers up its low, perpetual hymn?

"Happy the man, and happy he alone,
He who can call to-day his own;
He who, secure within himself, can say:
'To-morrow, do thy worst, for I have lived to-day!'"

Paradise is here or nowhere: you must take your joy with you or you will never find it.

It is after business hours, not in them, that men break down. Men must, like Philip Armour, turn the key on business when they leave it, and at once unlock the doors of some wholesome recreation. Dr. Lyman Beecher used to divert himself with a violin. He had a regular system of what he called "unwinding," thus relieving the great strain put upon him.

"A man," says the famous Dr. Johnson, "should spend part of his time with the good old boys who know how to laugh."

Humor was Lincoln's life-preserver, as it has been of thousands of others. "If it were not for this," he used to say, "I should die." His jests and quaint stories lighted the gloom of dark hours of national peril.

"Next to virtue," said Agnes Strickland, "the fun in this world is what we can least spare."

"When the harness is off," said Judge Haliburton, "a critter likes to kick up his heels."

"I have fun from morning till night," said the editor Charles A. Dana to a friend who was growing prematurely old. "Do you read novels, and play billiards, and walk a great deal?"

Gladstone early formed a habit of looking on the bright side of things, and never lost a moment's sleep by worrying about public business.

Banish Fear - Trust in The Lord

"In civilized life it has at last become possible for large numbers of people to pass from the cradle to the grave without ever having had a pang of genuine fear. Many of us need an attack of mental disease to teach us the meaning of the word."—William James.

The LORD is my shepherd; I shall not want.

 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. 
Psalm 23

We have all heard the seemingly discriminating remarks that fear is normal and abnormal, and that normal fear is to be regarded as a friend, while abnormal fear should be destroyed as an enemy.

The fact is that no so—called normal fear can be named which has not been clearly absent in some people who have had every cause therefor. If you will run over human history in your mind, or look about yea in the present life, you will find here and there persons who, in situations or before objects which ought, as any fearful soul will insist, to inspire the feeling of at least normal self-protecting fear, are nevertheless wholly without the feeling. They possess every feeling and thought demanded except fear. 

   The idea of self-preservation is as strongly present as with the most abjectly timid or terrified, but fear they do not know. This FEARLESS awareness of fear—suggesting conditions may be due to several causes. It may result from constitutional make-up, or from long—continued training or habituation, or from religious ecstasy, or from a perfectly calm sense of spiritual selfhood which is unhurtable, or from the action of very exalted reason. Whatever the explanation, the fact remains: the very causes which excite fear in most of us, merely appeal, with such people, if at all. to the instinct of self-preservation and to reason, the thought-element of the soul which makes for personal peace and wholeness.

BANISH ALL FEAR.

It is on such considerations that I have come to hold that all real fear-FEELING should and may be banished from our life, and that what we call "normal fear" should be substituted in our language by "instinct" or by "reason," the element of fear being dropped altogether.

"Everyone can testify that the psychical state called fear consists of mental representations of certain painful results" (James). The mental representations may be very faint as such, but the idea of hurt to self is surely present. If, then, it can be profoundly believed that the real self cannot be hurt; if the reason can be brought to consider vividly and believingly all quieting considerations; if the self can be held consciously in the assurance that the White Life surrounds the true self, and is surely within that self, and will suffer "no evil to come nigh," while all the instincts of self—preservation may be perfectly active, fear itself must be removed "as far as the east is from the west."

This splendid conviction I earnestly commend to all readers.

These are the ways, then, in which any occasion for fear may be divided:

As a warning and as a maker of panic. But let us say that the warning should be understood as given to reason, that fear need not appear at all, and that the panic is perfectly useless pain.

THANKSGIVING AVENUE

"Why thus longing, thus forever sighing,
For the far-off, unattained and dim,
While the beautiful, all round thee lying,
Offers up its low, perpetual hymn?

"Happy the man, and happy he alone,
He who can call to-day his own;
He who, secure within himself, can say: 'To-morrow, do thy worst, for I have lived to-day!'"

Paradise is here or nowhere: you must take your joy with you or you will never find it.

"I see our brother, who has just sat down, lives on Grumbling street," said a keen-witted Yorkshireman. "I lived there myself for some time, and never enjoyed good health. The air was bad, the house bad, the water bad; the birds never came and sang in the street; and I was gloomy and sad enough. But I 'flitted.' I got into Thanksgiving avenue; and ever since then I have had good health, and so have all my family. The air is pure, the house good; the sun shines on it all day; the birds are always singing; and I am happy as I can live. Now, I recommend our brother to 'flit.' There are plenty of houses to let on Thanksgiving avenue; and he will find himself a new man if he will only come; and I shall be right glad to have him for a neighbor."

This world was not intended for a "vale of tears," but as a sweet Vale of Content. Travelers are told by the Icelanders, who live amid the cold and desolation of almost perpetual winter, that "Iceland is the best land the sun shines upon." "In the long Arctic night, the Eskimo is blithe, and carolsome, far from the approach of the white man; while amid the glorious scenery and Eden-like climate of Central America, the native languages have a dozen words for pain and misery and sorrow, for one with any cheerful signification."

When a Persian king was directed by his wise men to wear the shirt of a contented man, the only contented man in the kingdom had no shirt. The most contented man in Boston does not live on Commonwealth avenue or do business on State street: he is poor and blind, and he peddles needles and thread, buttons and sewing-room supplies, about the streets of Boston from house to house. Dr. Minot J. Savage used to pity this man very much, and once in venturing to talk with him about his condition, he was utterly amazed to find that the man was perfectly happy. He said that he had a faithful wife, and a business by which he earned sufficient for his wants; and, if he were to complain of his lot, he should feel mean and contemptible. Surely, if there are any "solid men" in Boston, he is one.

Content is the magic lamp, which, according to the beautiful picture painted for us by Goethe, transforms the rude fisherman's hut into a palace of silver; the logs, the floors, the roof, the furniture, everything being changed and gleaming with new light.

"My crown is in my heart, not on my head;
Not decked with diamonds and Indian stones,
Nor to be seen; my crown is called content;
A crown it is that seldom kings enjoy."

Learn from Others Mistakes

    Not long ago I met a Yale student home on a vacation. I am sure he did not represent the true Yale spirit, for he was full of criticism and bitterness toward the institution. The President of Yale came in for his share, and I was given items, facts, data, with times and places, for a "peach of a roast."

    Very soon I saw the trouble was not with Yale, the trouble was with the young man. He had mentally dwelt on some trivial slights until he had gotten so out of harmony with the place that he had lost the power to derive any benefit from it.  

   Yale is not a perfect institution—a fact, I suppose, that Yale's President and most Yale men are quite willing to admit; but Yale does supply young men certain advantages, and it depends upon the students whether they will avail themselves of these advantages or not. If you are a student in college, seize upon the good that is there. You receive good by giving it. You gain by giving—so give sympathy and cheerful loyalty to the institution. Be proud of it. Stand by your teachers—they are doing the best they can. If the place is faulty, make it a better place by an example of cheerfully doing your work every day the best you can. 

    Work hard. Listen more and Say Less! Mind your own business!

    If the concern where you are employed is all wrong, and the Old Man is a curmudgeon, it may be well for you to go to the Old Man and confidentially, quietly and kindly tell him that his policy is absurd and preposterous. Then show him how to reform his ways, and you might offer to take charge of the concern and cleanse it of its secret faults. Do this, or if for any reason you should prefer not, then take your choice of these: Get Out, or Get in Line. You have got to do one or the other—now make your choice. If you work for a man, in heaven's name work for him.

    If he pays you wages that supply you your bread and butter, work for him—speak well of him, think well of him, stand by him and stand by the institution that he represents.

    I think if I worked for a man, I would work for him. I would not work for him a part of the time, and the rest of the time work against him. I would give an undivided service or none. If put to the pinch, an ounce of loyalty is worth a pound of cleverness.

    If you must vilify, condemn and eternally disparage, why, resign your position, and then when you are outside, damn to your heart's content. But I pray you, as long as you are a part of an institution, do not condemn it. Not that you will injure the institution—not that—but when you disparage a concern of which you are a part, you disparage yourself.

    More than that, you are loosening the tendrils that hold you to the institution, and the first high wind that happens along, you will be uprooted and blown away in the blizzard's track—and probably you will never know why. The letter only says, "Times are dull and we regret there is not enough work," et cetera.

    Everywhere you will find these out-of-a-job fellows. Talk with them and you will find that they are full of railing, bitterness, scorn and condemnation. That was the trouble—thru a spirit of fault-finding they got themselves swung around so they blocked the channel, and had to be dynamited. They were out of harmony with the place, and no longer being a help they had to be removed. Every employer is constantly looking for people who can help him; naturally he is on the lookout among his employees for those who do not help, and everything and everybody that is a hindrance has to go. This is the law of trade—do not find fault with it; it is founded on nature. The reward is only for the man who helps, and in order to help you must have sympathy.

    You will never help your boss as long as you are explaining in an undertone and whisper, by gesture and suggestion, by thought and mental attitude that he is a mean old fart and that his system is wrong. You are not necessarily menacing him by stirring up this cauldron of discontent and warming envy into strife, but you are doing this: you are getting yourself on a well-greased chute that will give you a quick ride down and out. When you say to other employees that the Old Man is a curmudgeon, you reveal the fact that you are one; and when you tell them that the policy of the institution is "rotten," you certainly show that yours is.

    This bad habit of fault-finding, criticising and complaining is a tool that grows keener by constant use, and there is grave danger that he who at first is only a moderate kicker may develop into a chronic knocker, and the knife he has sharpened will sever his head.

A Success Story

    Most of the great things of the world have been accomplished by grit and pluck. You cannot keep a man down who has these qualities. He will make stepping-stones out of his stumbling-blocks, and lift himself to success.


Grit and pluck are not always practiced only by poor boys who have no chance, for there are many notable examples of pluck, persistence and real grit among youth in good circumstances, who never have to fight their way to their own loaf. Mr. Mifflin, a former CEO of the celebrated publishing firm of Houghton, Mifflin & Co., is a classic example of persistency, effort and grit. After graduating at Harvard and traveling abroad, he was determined, although not obliged to work for a living, to get a position at the Riverside Press in Cambridge.

He called upon the late Mr. Houghton and asked him for a job. Mr. Houghton told him that he had no opening, and that, even if he had, he did not believe that a graduate from Harvard who had money and who had traveled abroad would ever be willing to begin at the bottom and do the necessary  drudgery, for boy's pay. Mr. Mifflin protested that he was not afraid of hard work, and that he was willing to do anything and take any sort of a position, if he could only learn the business. But Mr. Houghton would not give him any encouragement. Again and again Mr. Mifflin came to the Riverside Press, and pressed his suit, but to no purpose. Mr. Mifflin persuaded his father to intercede for him, but Mr. Houghton succeeded in convincing him that it would be very unwise for his son to attempt it. But young Mifflin was determined not to give up. Finally, Mr. Houghton, out of admiration for his persistence and pluck, made a place for him, which had been occupied by a boy, for $5 a week.

Young Mifflin took hold of the work with such earnestness, and showed so much pluck and determination, that Mr. Houghton soon called him into the office and raised his pay to $9 a week from the time he began. Although the young man lived in Boston, he was always at the Riverside Press in Cambridge early in the morning, and would frequently remain after all the others had gone. Mr. Houghton happened to go in late one night, after everybody had gone, as he supposed, and was surprised to find Mr. Mifflin there, taking one of the presses apart. Of course such a young man would be advanced. These are the boys who become the heads of firms.

 It is victory after victory with the soldier, lesson after lesson with the scholar, blow after blow with the laborer, crop after crop with the farmer, picture after picture with the painter, and mile after mile with the traveler, that secures what all so much desire—Success.

Stick to the pursuit of your goal(s) and carry it through. Believe you were made for the place you fill, and that no one else can fill it as well. Put forth your whole energies. Be awake, electrify yourself; go forth to the task. Only once learn to carry a thing through in all its completeness and proportion, and you will become a hero. You will think better of yourself; others will think better of you. The world in its very heart admires the stern, determined doer.

"It is the one neck nearer that wins the race and shows the blood; the one pull more of the oar that proves the "beefiness of the fellow," as Oxford men say; it is the one march more that wins the campaign; the five minutes' more persistent courage that wins the fight. Though your force be less than another's, you equal and out-master your opponent if you continue it longer and concentrate it more."  Smiles.

Learning Economy

    If you want to succeed at building a solid financial future -  learn the meaning of economy. 

    Economy is a high, humane office, a sacrament, when its aim is great; when it is the prudence of simple tastes, when it is practiced for freedom, or love or devotion. Much  of the economy we see in houses is of a base origin, and is best kept out of sight. Parched corn eaten to-day that I may have roast fowl for my dinner on Sunday, is a baseness, but parched corn and a house with one apartment, that I may be free of all perturbations, that I may be serene and docile to what the mind shall speak, and girt and road-ready for the lowest mission of knowledge or good will, is frugality for gods and heroes.


    Like many other boys P. T. Barnum picked up pennies driving oxen for his father, but unlike many other boys he would invest these earnings in knick-knacks which he would sell to others on every holiday, thus increasing his pennies to dollars.

    The eccentric John Randolph once sprang from his seat in the House of Representatives, and exclaimed in his piercing voice, "Mr. Speaker, I have found it." And then, in the stillness which followed this strange outburst, he added, "I have found the Philosopher's stone: it is Pay as you go."

    Over a hundred years ago in France, all classes, the men as well as the women, study the economy of cookery and practice it; and there, as many travelers affirm, the people live at one-third the expense of Englishmen or Americans. There they know how to make savory messes out of remnants that others would throw away.

    In many countries they cook no more for each day than is required for that day. With them  the art ranks with the fine arts, and a great cook is as much honored and respected as a sculptor or a painter. The consequence is, as ex-Secretary McCullough thinks, an  African village of 1000 inhabitants could be supported luxuriously on the waste of one of our large American hotels, and he believes that the entire population of France could be supported on the food which is literally wasted in the United States. 

    Professor Blot, who resided for some years in the United States, remarks, pathetically, that here, "where the markets rival the best markets of Europe, it is really a pity to live as many do live. There are thousands of families in moderately good circumstances who have never eaten a loaf of really good bread, nor tasted a well-cooked steak, nor sat down to a properly prepared meal."

There are many who think that economy consists in beer cans and  cutting off two dollars from the Starbucks' bill, and doing all sorts of little, mean, dirty things. Economy is not meanness. The misfortune is also that this class of persons let their economy apply only in one direction. They fancy they are so wonderfully economical in saving a half-dollar, where they ought to spend two, that they think they can afford to squander in other directions.  Like a man who bought a pizza for his family's dinner, and then hired a limo to take it home.  I never knew a man to succeed by practicing this kind of economy. 

    True economy consists in always making your income exceed your spending. Wear your clothes a little longer, if necessary; put off buying that new flat screen LED 3-D. Enjoy eating healthy foods you prepare yourself.  When she was alive and well even Rose Kennedy - the Matriarch of the famed Kennedy family - avoided eating out. She thought it too expensive!

   So that under all circumstances, unless some unforeseen accident occurs, there will be a margin in favor of the income. Save a dollar here and a few there. Invest your savings - no matter how small and they can continue to grow - over time - into a substantial nest egg! 


    Its never too late to start saving your money! If you are under age 30 - start saving as early as you can. Resist the urge to spend everything you make. 
 
    Start saving your money now and you can amass a respectable fortune as you get on in years!

Mental Fitness

The number of Americans who sought treatment for depression, bipolar disorder and other mental health woes almost doubled, from 19 mllion to 36 million.

The new statistics come on the heels of a study, released Monday, that found antidepressant use among U.S. residents almost doubled between  1996 and 2005.
Spending on mental illness has grown faster  than costs for heart disease and even cancer.

Maintaining your mental fitness goes hand in hand with staying in good physical shape. Your mental health is – without a doubt – tied to your fitness level. It’s really just about living a healthy lifestyle. If you already exercise regularly, Congratulations! – you’re already on the right track! Medical science experts say that up to a quarter of the blood pumping through your body is delivering performance enhancing oxygen to your brain as you exercise.

Food choices are also vital to your brain’s overall health. Start by cutting the unhealthy fats from your diet. Some fat is actually good for you. Your brain actually benefits from healthy omega-3 fats. Cholesterol buildup can reduce the oxygen supply to your brain by almost 20 percent over time. Load up on foods rich in antioxidants, such as strawberries or red beans, to nurture brain cell health.

Add cold-water, wild caught fish like salmon to your diet a couple times a week. Eating fish helps reduce inflammation, increase memory, and helps your brain send and receive messages efficiently. Eat lots of leafy green vegetables like spinach. Spinach – one of nature’s true super-foods – contains folate which is known to enhance your brain’s processing power!

Eating healthy foods can have a big impact on your mood. For breakfast, try oatmeal or eggs. Both contain an amino acid that helps boost the levels of serotonin, a neurotransmitter that makes you feel good. The protein in the egg-whites will help your muscles handle your daily exercise! Get your protein early in the day to fuel muscle growth and give your body an extra boost while working out!

For lunch – toss some dark red kidney beans in your salad. ( Try a low-calorie vinaigrette dressing on the side. ) Mix some frozen or fresh blueberries and strawberries in plain, nonfat yogurt! The antioxidants in them will help ward off workday stress. Then enjoy dessert with a small piece of chocolate! The chocolate will lift your mood, and the natural stimulant found in cocoa gives your energy level a pleasant mid-day boost!

For dinner, give your brain-power a boost with a piece of salmon. Add a side salad with leafy greens and spinach to increase folate levels and help keep depression at bay. During the day – try healthy snacks – like celery or a few ounces of low-fat cheese between meals.

If you find yourself getting a little low on patience – growing irritable or unfocused, take a little break and munch on an apple or a handful of walnuts and some dark chocolate! These help stabilize your blood sugar levels and help you avoid those mid-day energy drains!

If time permits – take a mental break for a few minutes. Close your eyes and focus on your breathing. Take a few slow, deep breaths and then return to breathing normally. Clear your mind of whatever you’ve been worried about or working on. Think about something pleasing – your memories from a favorite vacation. Think about the sights, sounds and smells of a day at the beach – or one of your favorite places in nature! Nature has a real calming effect – so try to get outside for even a few minutes if you can for your momentary escape!

Wherever you make your escape – clear your mind. Forget about or divert your attention away from everything cluttering up your mind! Focus instead on a single pleasant thought. Stretch your body – slowly! You’ll soon feel a renewed sense of energy and clarity!

Take care of your health – invest a few minutes each day for healthy habits. Enjoy a variety of healthy foods, exercise frequently and you too can enjoy the many lasting benefits of a healthy body and mind!

Choose To Be Happy

 "A merry heart doeth good like a medicine."  
an old Hebrew proverb


"Mirth is God's medicine," said Dr. Oliver Wendell Holmes; "everybody ought to bathe in it. Grim care, moroseness, anxiety,—all the rust of life,—ought to be scoured off by the oil of mirth." Elsewhere he says: "If you are making choice of a physician be sure you get one with a cheerful and serene countenance."

Is not a happy, pleasant and jolly physician of greater service than his pills? Dr. Marshall Hall frequently prescribed "cheerfulness" for his patients, saying that it is better than anything that you might get at the local pharmacy.

In Western New York, Dr. Burdick was known as the "Laughing Doctor." He always presented the happiest kind of a face; and his good humor was contagious. He dealt sparingly in drugs, yet was very successful.
The London "Lancet," the most eminent medical journal in the world, gives the following scientific testimony to the value of jovialty.

"This power of 'good spirits' is a matter of high moment to the sick and weakly. To the former, it may mean the ability to survive; to the latter, the possibility of outliving, or living in spite of, a disease. It is, therefore, of the greatest importance to cultivate the highest and most buoyant frame of mind which the conditions will admit. The same energy which takes the form of mental activity is vital to the work of the organism. Mental influences affect the system; and a joyous spirit not only relieves pain, but increases the momentum of life in the body."

Dr. Ray, superintendent of Butler Hospital for the Insane, says in one of his reports, "A hearty laugh is more desirable for mental health than any exercise of the reasoning faculties."

Grief, anxiety, and fear are great enemies of human life. A depressed, sour, melancholy soul, a life which has ceased to believe in its own sacredness, its own power, its own mission, a life which sinks into querulous egotism or vegetating aimlessness, has become crippled and useless. We should fight against every influence which tends to depress the mind, as we would against a temptation to crime. It is undoubtedly true that, as a rule, the mind has power to lengthen the period of youthful and mature strength and beauty, preserving and renewing physical life by a stalwart mental health.

I read the other day of a man in a neighboring city who was given up to die; his relatives were sent for, and they watched at his bedside. But an old acquaintance, who called to see him, assured him smilingly that he was all right and would soon be well. He talked in such a strain that the sick man was forced to laugh; and the effort so roused his system that he rallied, and he was soon well again.

Was it not Shakespere who said that a light heart lives long?

The San Francisco "Argonaut" says that a woman in Milpites, a victim of almost crushing sorrow, despondency, indigestion, insomnia, and kindred ills, determined to throw off the gloom which was making life so heavy a burden to her, and established a rule that she would laugh at least three times a day, whether occasion was presented or not; so she trained herself to laugh heartily at the least provocation, and would retire to her room and make merry by herself. She was soon in excellent health and buoyant spirits; her home became a sunny, cheerful abode.

Small Savings Build Fortunes

 "We won't get much here," whispered a lady to her companion, as John Murray blew out one of the two candles by whose light he had been writing when they asked him to contribute to some benevolent object. He listened to their story and gave one hundred dollars. "Mr. Murray, I am very agreeably surprised," said the lady quoted; "I did not expect to get a cent from you." The old Quaker asked the reason for her opinion; and, when told, said, "That, ladies, is the reason I am able to let you have the hundred dollars. It is by practicing economy that I save up money with which to do charitable actions. One candle is enough to talk by."

    Emerson relates the following anecdote: "An opulent merchant in Boston was called on by a friend in behalf of a charity. At that time he was admonishing his clerk for using whole wafers instead of halves; his friend thought the circumstance unpropitious; but to his surprise, on listening to the appeal, the merchant subscribed five hundred dollars. The applicant expressed his astonishment that any person who was so particular about half a wafer should present five hundred dollars to a charity; but the merchant said, "It is by saving half wafers, and attending to such little things, that I have now something to give."

     "How did you acquire your great fortune?" asked a friend of Lampis, the shipowner. "My great fortune, easily," was the reply, "my small one, by dint of exertion."


    Four years from the time Marshall Field left the rocky New England farm to seek his fortune in Chicago he was admitted as a partner in the firm of Coaley, Farwell & Co. The only reason the modest young man gave, to explain his promotion when he had neither backing, wealth, nor influence, was that he saved his money.

If  you begin at age twenty and save just three dollars every day, investing at 7% compound interest, you could have $150,000 when you reach 55 years old.  A few dollars each day is no unusual expenditure for beer or cigarettes, yet in fifty years it could easily amount to $250,000. The key is to start saving your money early.
 
   The money we spend on just one vice would bring up two children.

Such rigid economy, such high courage, enables one to surprise the world with gifts even if he is poor. In fact, the poor and the middle classes give most in the aggregate to missions and hospitals and to the poor. Only frugality enables them to outdo the rich on their own ground.

Doing Good

"The most delicate, the most sensible of all pleasures," said a wise man, "consists in promoting the pleasures of others." And Hawthorne has said that the inward pleasure of imparting pleasure is the choicest of all. "Oh, it is great," said Carlyle, "and there is no other greatness,—to make some nook of God's creation more fruitful, better, more worthy of God,—to make some human heart a little wiser, manlier, happier, more blessed, less accursed!" The gladness of service, of having some honorable share in the world's work, what is better than this?

"The Lord must love the common people," said Lincoln, "for he made so many of them, and so few of the other kind." To extend to all the cup of joy is indeed angelic business, and there is nothing that makes one more beautiful than to be engaged in it.

"The high desire that others may be blest savors of heaven."

The memory of those who spend their days in hanging sweet pictures of faith and trust in the galleries of sunless lives shall never perish from the earth.

Secretly Doing Good, and Having it  Discovered Quite By Accident.

"This," said Charles Lamb, "is the greatest pleasure I know." "Money never yet made a man happy," said Franklin; "and there is nothing in its nature to produce happiness." To do good with it, makes life a delight to the giver. How happy, then, was the life of Jean Ingelow,  since what she received from the sale of a hundred thousand copies of her poems, and fifty thousand of her prose works, she spent largely in charity; one unique charity being a "copyright" dinner three times a week to twelve poor persons just discharged from the neighboring hospitals! Nor was any one made happier by it than the poet.

"Let's find the sunny side of men,
Or be believers in it;
A light there is in every soul
That takes the pains to win it.
Oh! there's a slumbering good in all,
And we perchance may wake it;
Our hands contain the magic wand:
This life is what we make it."

Learn to Adapt

"Observe yon tree in your neighbor's garden," says Zanoni to Viola in Bulwer's novel. "Look how it grows up, crooked and distorted. Some wind scattered the germ, from which it sprung, in the clefts of the rock. Choked up and walled round by crags and buildings, by nature and man, its life has been one struggle for the light. You see how it has writhed and twisted,—how, meeting the barrier in one spot, it has labored and worked, stem and branch, towards the clear skies at last. What has preserved it through each disfavor of birth and circumstances—why are its leaves as green and fair as those of the vine behind you, which, with all its arms, can embrace the open sunshine? My child, because of the very instinct that impelled the struggle,—because the labor for the light won to the light at length. So with a gallant heart, through every adverse accident of sorrow, and of fate, to turn to the sun, to strive for the heaven; this it is that gives knowledge to the strong and happiness to the weak."

If you want success - in any venture - you simply must learn to adapt. Change is inevitable. Obstacles pop up where we least expect them. We must adapt to go around, go over, or forge through the challenges we are sure to encounter!

Real Wealth

One of the first great lessons of life is to learn the true estimate of values. As the youth starts out in his career, all sorts of wares will be imposed upon him, and all kinds of temptations will be used to induce him to buy. His success will depend very largely upon his ability to estimate properly, not the apparent but the real value of everything presented to him. Vulgar Wealth will flaunt her banner before his eyes, and claim supremacy over everything else. A thousand different schemes will be thrust into his face with their claims for superiority. Every occupation and vocation will present its charms in turn, and offer its inducements. The youth who would succeed must not allow himself to be deceived by appearances, but must place the emphasis of life where it belongs.

No man, it is said, can read the works of John Ruskin without learning that his sources of pleasure are well-nigh infinite. There is not a flower, nor a cloud, nor a tree, nor a mountain, nor a star; not a bird that fans the air, nor a creature that walks the earth; not a glimpse of sea or sky or meadow-greenery; not a work of worthy art in the domains of painting, sculpture, poetry, and architecture; not a thought of God as the Great Spirit presiding over and informing all things, that is not to him a source of the sweetest pleasure. The whole world of matter and of spirit and the long record of human art are open to him as the never-failing fountains of his delight. In these pure realms he seeks his daily food and has his daily life.

There is now and then a man who sees beauty and true riches everywhere, and "worships the splendor of God which he sees bursting through each chink and cranny."

Phillips Brooks, Thoreau, Garrison, Emerson, Beecher, Agassiz, were rich without money. They saw the splendor in the flower, the glory in the grass, books in the running brooks, sermons in stones, and good in everything. They knew that the man who owns the landscape is seldom the one who pays the taxes on it. They sucked in power and wealth at first hands from the meadows, fields, and flowers, birds, brooks, mountains, and forest, as the bee sucks honey from the flowers. Every natural object seemed to bring them a special message from the great Author of the beautiful. To these rare souls every natural object was touched with power and beauty; and their thirsty souls drank it in as a traveler on a desert drinks in the god-sent water of the oasis.

To extract power and real wealth from men and things seemed to be their mission, and to pour it out again in refreshing showers upon a thirsty humanity. They believed that man's most important food does not enter by the mouth. They knew that man could not live by estates, dollars, and bread alone, and that if he could he would only be an animal. They believed that the higher life demands a higher food. They believed in man's unlimited power of expansion, and that this growth demands a more highly organized food product than that which merely sustains animal life. They saw a finer nutriment in the landscape, in the meadows, than could be ground into flour, and which escaped the loaf. They felt a sentiment in natural objects which pointed upward, ever upward to the Author, and which was capable of feeding and expanding the higher life until it should grow into a finer sympathy and fellowship with the Author of the beautiful. They believed that the Creation thunders the ten commandments, and that all Nature is tugging at the terms of every contract to make it just. They could feel this finer sentiment, this soul lifter, this man inspirer, in the growing grain, in the waving corn, in the golden harvest. They saw it reflected in every brook, in every star, in every flower, in every dewdrop. They believed that Nature together with human nature were man's great schoolmasters, that if rightly used they would carve his rough life into beauty and touch his rude manner with grace.


Mozart, the great composer of the "Requiem," left barely enough money to bury him, but he has made the world richer.

A rich mind and noble spirit will cast a radiance of beauty over the humblest home, which the upholsterer and decorator can never approach. Who would not prefer to be a millionaire of character, of contentment, rather than possess nothing but the vulgar coins of a Croesus? Whoever uplifts civilization is rich though he die penniless, and future generations will erect his monument.

Are we tender, loving, self-denying, and honest, trying to fashion our frail life after that of the model man of Nazareth? Then, though our pockets are often empty, we have an inheritance which is as overwhelmingly precious as it is eternally incorruptible.

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Once to every man and nation comes the moment to decide,
In the strife of Truth with Falsehood, for the good or evil side.
LOWELL.

A thousand years a poor man watched
Before the gate of Paradise:
But while one little nap he snatched,
It oped and shut. Ah! was he wise?
W. B. ALGER.

 
To each man's life there comes a time supreme;
One day, one night, one morning, or one noon,
One freighted hour, one moment opportune,
One rift through which sublime fulfillments gleam,
One space when fate goes tiding with the stream,
One Once, in balance 'twixt Too Late, Too Soon,
And ready for the passing instant's boon
To tip in favor the uncertain beam.
Ah, happy he who, knowing how to wait,
Knows also how to watch and work and stand
On Life's broad deck alert, and at the prow
To seize the passing moment, big with fate,
From opportunity's extended hand,
When the great clock of destiny strikes Now!
MARY A. TOWNSEND.